Main Temple
Lord Sri Venkateswara, also known as Srinivasa, Balaji, and
Veṅkaṭachalapati, made Tirumala his abode five thousand years
ago. Even before him, it was Lord Varahaswami who had made
Tirumala his abode. Since then, many devotees have continued
to construct grand entrances on the ramparts of the temple
over generations. The temple complex is spread over
16.2 acres of land.
The spot where Lord Sri Venkateswara's self-inducted statue
is located in the Sanctum Sanctorum is called
Ananda Nilayam. A wall was built around this
sanctum and the Vimanam in between 1244 A.D. – 1250 A.D.
The golden gopuram on this Ananda Nilayam is the 'Ananda
Nilaya Vimana', also known as Bangaru Gopura Vimanam, which
carries 64 images of various deities of Hindu mythology.
As per mythology, Garuthmantha (Vehicle of Sri Vishnu) brought
this Ananda Nilaya Vimanam from Vaikuntam (the celestial abode
of Vishnu) and consecrated it in this sacred place as desired
by Lord Sri Vishnu. Tirumala is unique in that it houses the
Swayambhu (self-manifest) deity of Lord Venkateswara along
with the ancient Sri Bhu Varaha Swami temple.
Specialties of Tirumala Temple
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In Tirumala, the East facing Sri Varahaswami temple is
located in the North West corner of the temple tank -
Swami Pushkarini. As per tradition, all offerings are
first made to Lord Varahaswami and then to Lord Sri
Venkateswara — a practice continuing since millennia.
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The Maha Dwaram comprises three consecutive entrances –
a brass one, a silver one, and a golden one (Bangaru
Vakili). The present height of the main entrance is
fifty feet.
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Sri Ramanuja in his long life of 120 years (1017 – 1137
A.D.) visited Tirumala thrice and climbed the seven
hills on his knees out of reverence. He streamlined the
rituals as per Vaikhanasa Agama.
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The great Saint Poet Sri Tallapaka Annamacharya penned
over 32,000 songs in praise of the Lord, inscribed on
copper plates and preserved in the Sankeertana
Bhaandaram.
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The Mukkoti Pradakshinam is kept open only on Vaikunta
Ekadasi and Vaikuntha Dwadasi from midnight to midnight.
The doors are called 'Vaikunta Dwaram'.
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The temple kitchen (Pradhana Vantashala) prepares
prasadams with pure ghee on a scale unmatched anywhere
in the world. Vakuladevi's peep hole in the wall
oversees the preparations to this day.
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The Srivari Hundi has never been shifted from its place
as it is believed that "Sri Chakra Yantra" lies
underneath the main hundi.
Utsava Murthulu
The Utsava Murthulu are the processional deities that are
taken out in grand processions during Brahmotsavams and
other special occasions at Tirumala.
Malayappa Swami
After the main deity, Malayappa Swami has a special place of
pride as he is considered the Utsava Murthy (processional
deity) of Lord Sri Venkateswara. During the 13th century,
when Ugra Srinivasa Murthy was being taken in a procession,
strange and disturbing incidents took place. The Lord voiced
his words through a devotee and advised them to use idols
found at 'Malayappa-Kona'. The idol, made of Panchaloha
(metal alloy), was brought and named Malayappa Swami. It is
a great feast to the eyes to see Malayappa Swami along with
his consorts, Sreedevi and Bhudevi during processions,
festivals and all Sevas.
Ugra Sreenivasa Murthy
In the bygone days, the processional deity of Ugra Sreenivasa
Murthy was taken out for procession during festivals. When
strange and alarming incidents took place, procession with
this idol was stalled from 1330 A.D. Today, the procession
with Ugra Sreenivasa Murthy takes place in Tirumala only
during Kaisika Dwadasi day before sun rise.
Bhoga Srinivasa Murthy
This silver idol was presented to the temple by a Pallava
queen 'Saama Vaayi' (Perundevi) in 614 A.D. During 'Ekanta
Seva' at the end of the day, it is the privilege of Bhoga
Srinivasa to go to bed on a silk mattress. During 'Suprabhata
Seva' in the morning, this idol is removed from the silk
mattress and kept at the foot of the main deity. Bhoga
Srinivasa Murthy acts as presiding deity since the main
deity is huge and immovable.
Koluvu Srinivasa Murthy
Every morning Koluvu Sreenivasa Murthy is seated on the golden
throne in Snapana Mandapam and almanac (Panchangam) is read
out to him. All the details of the day like tithi, nakshatra,
yoga and the information about different sevas are given to
him. The treasury clerk humbly presents the income and
expenditure account of the previous day.
Other Deities in the Temple
The temple also houses Sri Sudarshana Chakra Talwar, who
protects devotees coming to Tirumala; Seetarama Lakshmanulu
(statues reflecting their simplicity during exile);
Rukmini Krishnulu (Lord Krishna form worshipped during
Dhanurmasa in January when Thiruppavai Pasurams are sung
instead of Suprabhatham); and Salagramas — four big special
and several small Salagramas placed in a silver vessel at
the foot of the deity, receiving daily abhishekam and
archana.
Brahmotsavam Alankaras
During the annual Brahmotsavam festival at Tirumala, Lord
Malayappa Swami is adorned in different magnificent alankaras
(decorations) each day on various vahanams (vehicles). Each
alankaram represents a unique spiritual significance and
attracts lakhs of devotees from across the world.
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Dwajarohanam: The festival begins with
hoisting the Garuda flag on the Dwajasthambham, inviting
all gods and goddesses to attend the Brahmotsavam.
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Pedda Sesha Vahanam: The Lord is taken
in a procession on the seven-hooded Sesha (serpent),
symbolizing the cosmic serpent Adisesha.
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Chinna Sesha Vahanam: The Lord rides
on a smaller Sesha vahanam on the second day.
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Hamsa Vahanam: The Lord is decorated
and taken on the Hamsa (swan) vahanam, representing
purity and the ability to discriminate good from evil.
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Simha Vahanam: The Lord rides on a
lion, symbolizing courage and power.
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Muthyapu Pandiri Vahanam: The Lord is
taken in a pearl canopy, showcasing the opulence of the
temple's offerings.
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Kalpavriksha Vahanam: The Lord rides
on the Kalpavriksha, the divine wish-fulfilling tree.
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Sarva Bhoopala Vahanam: All the guardian
deities of the eight directions accompany the Lord.
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Mohana Raga Alankaram: The Lord is
adorned in a captivating form that enchantingly attracts
all devotees.
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Garuda Vahanam: The most spectacular
procession where Lord Malayappa rides on Garuda, the
divine vehicle. Lakhs of devotees line the four mada
streets to witness this grand event.
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Hanumantha Vahanam: The Lord rides on
Hanuman, symbolizing devotion and service.
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Gaja Vahanam: The Lord is taken on an
elephant, representing royalty and wisdom.
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Surya Prabha Vahanam: The Lord rides
on a sun-chariot, symbolizing the illuminating power
of the Supreme.
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Chandra Prabha Vahanam: The Lord rides
on a moon-chariot, representing coolness and compassion.
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Rathotsavam: The grand chariot festival
where the Lord is taken in a beautifully decorated
massive chariot pulled by devotees along the mada
streets.
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Snapana Thirumanjanam: The sacred
bathing ceremony of the Utsava Murthies with perfumed
water, milk, curd, turmeric, sandal paste and other
holy substances.
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Dwaja Avarohanam: The lowering of the
Garuda flag, marking the conclusion of the Brahmotsavam
festival.